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Is a country built on hypocrisy and deception capable of standing as

“One nation under God”? 


This question lingers in my mind daily as I continue growing into a self-liable citizen. Christianity sits as America’s predominant religion. As much as I’d love to believe it to be purely out of discipleship, the truth is quite the opposite. This country’s foundation, as some may know, is based on the Discovery Doctrine, a common practice of conquest and conversion. With conquest comes power above all else– above religion and above the people. Today, this system has rebranded itself as Christian Nationalism, a political ideology that works to fuse Christian religion and national identity together. This is the same driving force that has used the bible to justify disposition of indigenous peoples, slavery amongst nations, and authoritarian governments.


Now, how could such an entity be one “ordained by God”?


Surely, the Lord of love and mercy would say otherwise. As stated by Jesus and written in scripture, “They worship me in vain; their teachings are merely human rules” [Matthew 15:9]." These same words hold up today, largely through a country pushing this nationalist agenda. 


1 Timothy 1:15 states, “Christ Jesus came into the world to save sinners”. 

When Christ walked this earth, his mission was to save lost souls, not governments or regimes– but people. If we take a look at America, we could easily note how difficult our leaders have made it for everyday people, who are often overlooked. This in itself contradicts the teachings of Christ. 


Here’s a little about Jesus: he was born a refugee who fled from persecution, came up humbly working as a carpenter, and was most importantly, a radical leader– spending his time with and educating the marginalized groups of the world (e.g., the impoverished, sex-workers,  and Gentiles). In doing so, he paved the route and showed us the true meaning of “loving thy neighbor”. This entails looking past race, ethnicity, and class, because through his power, love surpasses worldly identity. 


Allow me to insert two facts about myself– I am a follower of Jesus Christ. I am also a Black Woman in America. In addition to these two facts are two others about this country– In its true form, America is a western stagefront– manufactured to conquer above all else, hence my previous mention of the Discovery Doctrine. This country is also a system that prides itself on and under God. But how can the two coincide with each other? Is it even possible? 


In 1791, the First Amendment, [located in The Bill of Rights], incorporated the concept of separation of church and state. This, in simplistic terms, was meant to prevent the government from enforcing its own church. The amendment also created a sense of neutrality in regards to religion. For this, I am thankful. I have been able to express my religious customs freely, all while being able to walk into areas where others and their theologies have room to take up space. But even stating this as a lived experience, sits generally false.


Every day, we hear stories of marginalized groups in congregations, targeted in the nature of propagandic teachings, bigotry, and so much more. Just last month (September 2025), a white supremacist threatened to actively kill and terrorize practicing muslims at a mosque in Dearborn, Michigan. This is only scratching the surface to some of the extremities hate has taken to silence the voices of other religions. 


Furthermore, these same acts have been seen immensely throughout the Black Christian Church. The 1963 KKK bombing of Birmingham’s 16th Street Baptist Church, which killed four little girls, has haunted generations as a silent reminder of our enduring exclusion in this country. I could go on endlessly about these instances, but the recurring pattern is one of domination and the relentless pursuit of power in the name of white supremacy. 


This notion of supremacy often overlaps with nationalist ideologies, using Christianity and economic fears to justify the “purification” of the nation (as seen with Immigration and Customs Enforcement). Groups like Turning Point USA further reinforce this, targeting youth and grooming them into the ideology of Western “Christian” conservatism. The impact of this harm continues to produce mentally unstable and neo-Nazi-minded young people. These influences pacify their terroristic desires and tell them that they’re justified through God, just as this country's Founding Fathers. We’ve seen this with religious center threats, bombings, school shootings, and cyber attacks. With the authority of Christian Nationalism, we’re starting to see this with ICE agents and political leaders. Through the continuation of this agenda, we will see a growth of domestic terrorists in places of enforcement and power. 


So what are followers of Christ to do in this reality? 


When Jesus walked this earth, it is historically recorded what he did and how he acted upon his call to reconcile people with God. Christ guided and educated disciples in their youth. The disciple John was likely a teenager when he was called to Christ, while the others’ ages spanned from adolescence to Peter, who was thought to be in his late twenties or early thirties. Jesus knew to reach the youth because that is undeniably where the future starts– but he didn’t do so in the way many leaders do today. Instead of teaching the ways of a religious agenda, Jesus showed his followers how to live and educate radically against worldly agendas. In Christ’s movement, there is no space for confusion, no room for political agenda, and absolutely no capacity for hate. 


Just as Jesus intended us to live by love, so shall we do, as followers in today’s world. Before, it was Jesus condemning the religious leaders for living hypocritically and against outward appearance. Today, it is we who must denounce the strategic and perverse ways of Christian Nationalism and live by the truth that is Jesus Christ.

The numinous and harrowing nature of death dovetails multiple complex feelings. It’s an experience all existing beings experience from a third-hand perspective, then eventually firsthand. And because of its terrifying nature, people naturally seek comfort and answers to their curiosities, often met through various religious beliefs. Death isn’t an unusual or unique experience, but certainly a challenging one.


Through faith, humanity has tethered itself to an idea of what happens next, where life exists beyond the human body. 




Through observances and studies conducted by Science Array and BBC Earth, it’s been proven taxonomic classes beyond humans grieve. Mammals, such as Orcas hold their deceased calves for sometimes weeks, signaling deep grief within their pods. Whereas birds, perhaps the Magpie, will arrange grass aside their deceased companions, almost ritualistic. Insects even, bees for instance carry dead colony members outside the hive — many argue it’s for sanitary purpose, but many believe the behavior is a result of mourning. 


Dr. Jane Goodall researched chimpanzees both enthusiastically and rigorously. Her studies suggest chimpanzees mourn similarly to humans, indicating they might have their own sense of spirituality. The question remains an argument, of what comes next.


There is an estimated ~4,000 religions, which naturally divert historically; through wars and wages, beliefs and purpose. With beneficent, loving, and unforgiving deities. However, an integral purpose is to reach a higher sentience, relief, or for many - nothing. After interviewing various individuals with different religious and cultural backgrounds, the general synopsis garnered is to do better to live better after our passing. Though the foundation is similar, the qualifications for Heaven, Nirvana, Jannah - the tiers have complexities of their own. 


Paris Byron, a Pentecostal Christian has devoted plenty of her life to being a faithful Christian in the image of God. Similarly, Esteban Conde a practicing Catholic has a different life experience but still seeks the same benevolence from his faith and community. Paris believes “we have an individual, unique purpose given from God” which the soul leads. When death arrives, they collectively agree that there is an afterlife, an eternity in Heaven, that Hell is real, and purgatory is argumentative.


This is solely determined by God. 



Whereas from its Abrahamic relative, in Islam many principles overlap however after death souls enter Barzakh, an almost waiting room where judgement is conducted. Thereafter, Sama Arafat states “Allah is kind, forgiving, but you must be obedient and [your] moral conduct as a Muslim matters.” She shared that there are two primary places with multiple tiers in the afterlife, Jannah and Jahannam. Where each have individual dwellings depending on the severities of your sins,

and goodness of your soul. She believes punishment in the afterlife can be temporary, in lieu of eternal. 


On another scale, Ryusei Satō, who has spent nearly fifty years as a practicing Buddhist, has an entirely different perspective on purpose, divinity, and afterlife. “Are you tired? Of the worry you are constantly doing wrong, suppressing the natural rhythms of life?” Mr. Satō believes he has lived previous lives, and expects he might have a few more; considered Samsara. And until he reaches Nirvana (the end of all suffering and rebirth) he intends to live with liberation, courage and kindness. When we die, he believes consciousness continues into something else based on our karma. The Noble Eightfold Path is a framework that he follows, and he believes Buddhism is unique in a universal lens; meaning, it is not a religion exclusive to Buddhists. 


His longtime friend Dheer who associates himself with Hinduism, shares similar core values. Emphasizing “Atmnan” the eternity of the soul. That similarly, we continue to reincarnate until reaching Moksha, liberation from rebirth. He shares that similar to all religions, belief and values are argued over. “There are multiple Lokas, realms almost, that we land based on Karma.” Karma, which determines our next life’s journey, challenges, and circumstances. His is devoted, to both his faith and culture. 




Undoubtedly, faith is a result of nurture, whereas curiosity stems from nature. Living in a spectrum of goodness. It seems many individuals have an incredibly personal perception and journey with their God, Deities, and communities. Death, does not have to be terrifying, and faith can be an incredible extension that leaves people tender-hearted and kind.


No individual can escape its sticky grasp, and though painful and unfortunate, comfort lies within the fabric of faith.

In the modern age, more than ever, journalism and the news are in the palms of citizens everywhere. Anyone and everyone is able to be a reporter, the firsthand account of what is going on. However, this has brought an onslaught of the ever-popular fake news, false information, and straight-up lies being spread like wildfire across the internet. Allegra Kirkland is a New York City resident, mother, journalist, Oberlin graduate, and current Politics Director at Teen Vogue. 


I had the chance to interview Kirkland, getting a closer look at the responsibilities of a working journalist in Lower Manhattan and the world today. As I walked through the streets of Manhattan to get to One World Trade, the location of Teen Vogues office, thoughts were swarming my head about who Allegra would be, the kind of conversations we would have, and what her job was like, especially after earning her spot at one of the top media companies in 2025. Teen Vogue has been consistently rising back into the spotlight, increasingly speaking out on different social and political issues across the globe. After I got through the security of the building and we had secured our respective iced lattes (which Kirkland very kindly got for us), we sat down, and I got to hear some of Kirkland's thoughts. 


Allegra Kirkland
Allegra Kirkland

Lucy Anderson: Who are you? Do you want to give us a little bio, name, place, etc?


Allegra Kirkland: Of course, sure. I'm Allegra Kirkland. I'm the politics director at Teen Vogue, and I've been here since 2019, so almost six years. I just oversee basically everything that lives in the politics section, so all of our coverage of education, and what's going on in Congress, and the courts, and our history coverage, immigration, climate change, and just, like, you know, minor stuff. That's just minor stuff, yeah.


LA: So, Teen Vogue for six years, but before that, what were you doing? What was your path up to Teen Vogue? 


AK: Yeah, so before that, I loved to stay in places forever, apparently. I was at this publication called Talking Points, I don't know for... five-plus years, and I did, like, every job. That was where I came up, I guess. I did every single job there... You kind of learn how to do everything when no one's expecting you to know how to do it all yet. It's useful. It also just gives you more respect for everyone's job in the newsroom. 


I knew I wanted to be writing and stuff. So I was writing while doing those other jobs. And then, I became a news writer on the 6 am shift. So I had to get to the office at six in the morning every day- but it was good training because there was no one else on. 


That was a crash course. And then I became a reporter, covering national politics. But my little beats were voting rights and far-right extremism. And then, I was a reporter on that last job before I came to Teen Vogue.


LA: Wow. Amazing. Do you think anything within your job might surprise people? Is there something that maybe even surprised you in terms of, like, subject matter or what the role involves?


AK: I like it, self-consciously, but it's accurate; I joke that 50% of my job is just sending and receiving emails. Like, it's crazy. Just because we don't have staff writers, we work exclusively with freelancers, which is so interesting. I think that's very unique. Fielding pitches all day long. And I really do want to, especially because we work with so many, like, early-career writers and students. Like, I don't want to leave people hanging. So it takes a long fucking time. That's the least sexy part of the job. Is responding to emails. Also, there was a lot of project management in terms of just bringing different parts of our team together. That I actually really enjoy. 



LA: That's a very niche talent, finding the people who you think will do well together. 

 

AK: I'm just being like, “okay, the social video team is annoyed about this thing” and “we need to keep this moving” and “what's the deadline for that?” And I don't know. It's just a lot of moving parts, so you're kind of [always] reading emails. 

 

LA: You're in politics, and out of the four main columns that Teen Vogue does. There is immigration, environmental justice, government, and history. Is there any one of those categories that really draws you to the politics column? Or is there a column you feel you most drawn to?


AK: Yeah, that's [all] stuff I am interested in. But, I think education is something I've just kind of gotten more involved with since being at Teen Vogue, because we didn't do a lot of the coverage of my past job. I just think it still lends into everything else that's happening in the country right now. We see all the attacks on trans youth, start in schools, and bathroom bans and things like that. All the anti-DEI stuff. It all kind of grew out of the Department of Education being shut down. So I just think that it's such a fascinating [topic]. 


LA: Yes. The history of education is very interesting. How it started out as just shoving kids in a room to get them to learn how to sit still, to what we have now, is very interesting. 


AK: And surveillance. Like, we're running this piece soon. The Knight Institute at Columbia is filing this lawsuit against this Texas school district for using these ED tech programs that basically, track every single word that kids type on their school-issued laptops and stuff - and it's supposed to be for flagging mental health concerns, but, obviously, that could be used by overzealous people.

 

LA: What has been your favorite part of your journalism career so far? I know that's, like, a huge sphere, but is there anything that really sticks out to you? 


AK: Yeah. I mean, this probably sounds corny, but I really love working with student journalists. Like, I don't know. I just think it's so fun and engaging. And I learn so much from the pitches we get. And, I've worked with so many teenagers who are more professional and better writers than 34-year-olds. And, like, one specific project was for the election last year. We had this group of student journalist correspondents who were in battleground states. And they were such wonderful human beings.



LA: The most radical people come from some of the most difficult places to live. The most difficult places to be radical


AK: Right. And when I'm, like, “oh, my God, how am I still in this industry?” Then I meet people who really want to. I'm like “okay… maybe this job is awesome”.

 

LA: Exactly. Well, I have one last question for you. Because of all of your work in activism and politics, and the care that you seem to really have for all of these issues. Are there any pieces of advice that you want to give to student journalists and those teenagers who want to make a change, and who want to follow a path like yours? 


AK: Yeah, some cliche ones, but generally just finding community. Finding like-minded people, finding people who can help you along the way, whether it's mentor figures or just peers who you can be, like, “I'm applying for this job, can you look at my cover letter?”. It is nice to have people who care about the same things you care about. (and) Don't worry about having the perfect internship, the perfect career path. It's okay to take a nonlinear one.


Stay updated with Teen Vogue @teenvogue on socials and here. Thank you to Allegra Kirkland and the staff at Teen Vogue for the interview. All photos provided and approved by Allegra Kirkland.


This interview has been edited for length.

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